The Armenian Valley

Art and culture Experiences

HISTORICAL ITINERARY
The Armenian people bear witness to a lost civilization, persecuted for centuries and forgotten by history. Traces of the Armenian civilization are found in a welcoming land like ours, a millennial crossroads for all the peoples of the Mediterranean.

THE ITINERARY
Unfolding in a predominantly hilly environment with extensive panoramic views and passages through typical Mediterranean scrub and riverbeds, crossing terraced landscapes adorned with vineyards, olive groves, and extensive bergamot plantations that have characterized the typical agricultural scenery for centuries. You can follow some paths that constituted a centuries-old road network, likely derived from Byzantine centuriation, leading from the slopes of Brancaleone Vetus to the abbey of Santa Maria de’ Tridetti in the territory of Staiti, allowing completion of the circuit near Rocca Armenia (or Rocca Degli Armeni), the ancient Bruzzano Zeffirio. This overall journey will offer scenes of poignant beauty through places forgotten for centuries in a peaceful and silent corner of Calabria, consisting of ancient paths steeped in history, traditions, and culture that have always defined their identity.

FIRST PART OF THE EXCURSION
Brancaleone Vetus, or Ancient Brancaleone, an abandoned ancient village, a uninhabited and forgotten ghost town for centuries, whose ruins have been partially recovered and included in the Archaeological Urban Park of Calabria Jonica for some years now. It constituted for centuries the original settlement of present-day Brancaleone, whose ancient name was Sperlonga, from Latin Spelonca and Greek Spelungx, meaning cave. Located atop a sandstone promontory, about 300 meters above sea level, it represents a clear example of classical Basilian architecture that, for predominantly defensive needs, developed on mountainous slopes and heights for a complete view of the valleys below.
Although the initial settlements date back to earlier times, the completion of the settlement is historically traced to around the year 1000 when the Greek-Byzantine monks, persecuted and fleeing from the East, found refuge in this land, bringing with them new forms of civilization, language, religious rites, and customs. Initially, their dwellings consisted of caves and natural clefts, still visitable today, which were later replaced by true monasteries during the Norman period around the 11th and 12th centuries, still particularly present and widespread throughout Locride. The settlement was eventually progressively abandoned following the tragic earthquake of 1783, which affected much of Calabria.
The journey then takes the asphalted road that winds for a couple of kilometers along the winding hairpin bends of the sandstone ridge leading to the old town. Starting from the center of Brancaleone Marina, you immediately face steep gradients that, however, do not distract from the view. As you ascend, captivated by the panoramic beauty, with the sun's rays warming the azure sea behind, you are drawn to the suggestive view of the church dedicated to Maria Santissima Annunziata, nestled against a rock on which the castle (15th century) once stood, imposing itself in the midst of the landscape and the rural context of the ancient village.

Posizione

Info

Santa Maria de Tridetti

There are indeed many significant architectural and archaeological finds in Calabria deserving special attention due to their uniqueness. Some of these monuments appear to be the only examples in all of Southern Italy. One such example is a small ancient church located five kilometers before the town of Staiti, also known as the smallest village in Calabria (with fewer than 250 inhabitants). We are in the area of the small municipality of Brancaleone, in the province of Reggio Calabria. The Municipality of Staiti provides information on how to reach the small church, necessary directions, road conditions, and the distance from the small town. It also offers the possibility to visit the museum of the Italo-Greek Saints in the village.

Access and management fall under the jurisdiction of the Municipality, requiring reservations and specified arrival times. Heading towards Staiti, the landscape is immediately pristine, with hills adorned in autumn colors and flocks grazing. The apses of the small church could be glimpsed among the hills and expanses of olive trees from the road. Some refer to the area and the church itself as the San Galgano of the south, for its evocativeness and the surviving perimeter walls, no longer supporting a roof or dome, reaching towards the sky in communion with God. The monument today appears weathered by time. The ancient church is presumed to have originally been part of a now-vanished convent. Part of the central nave, as well as parts of the side walls and the dome, have been lost and later reconstructed. Still standing are the body of the presbyterial area, with a small hint of a dome, possibly collapsed two centuries ago, and the entrance facade of the church.

Its dating is controversial. Some scholars believe it was built in the second half of the 11th century (according to the theories of Paolo Orsi and Stefano Bottari), and this is the date indicated on the sign; others argue that it was constructed in the first half of the 12th century. However, it is certain that the monument dates to a period after the Norman occupation of Calabria, concluded in 1060 with the capture of Reggio Calabria.

Various hypotheses have been formulated about its foundation: a legend tells that in the same area, there stood a small temple built by the Locrians in the 5th-6th century BC, constructed to thank the God Neptune for saving them from a storm, whose statue was covered by a precious jeweled mantle, later stolen by Hannibal during his stay on the Calabrian Ionian coast to punish the Locrians, allies of Rome. In that period, it was necessary to choose whether to side with Hannibal or Rome, and many Magna Graecia colonies chose Rome for political reasons. Assuming that a temple must have pre-existed, the Basilian monks took possession of it between the 7th and 8th centuries, transforming it into a Greek Church in honor of the Madonna of the Trident (a clear allusion to the sea deity), later named Tridetti. According to other sources, however, the word could derive from the Greek tridactylon (three fingers) to indicate the Blessing Child in the arms of the Virgin. The only document that has come down to us regarding the church dates back to 1060, and it refers to a privilege of Count Ruggero d'Altavilla, who ordered the allocation of part of the abbey's income to the Chapter of Bova, from which the church depended. Scholars believe that to carry out such an operation, not only should the Brazilian monastery have existed before 1000, but by that date, it must have already had liturgical relevance. Paolo Orsi, an archaeologist overseeing antiquities and fine arts in Calabria, the discoverer of many archaeological treasures in Calabria, including the archaeological site of the Kaulon baths, discovered the structure in 1912, placing its origin in the 11th century, precisely mentioning the pre-existence of a small temple.

How to book a visit

By calling the number 347-0844564 (or by sending your details: participant's name and surname via WhatsApp). Additional reservations beyond the limit of 40 participants will not be accepted!

Recommended equipment

Clothing suitable for the season (layered), hiking shoes, water bottle (at least 1.5 liters), energy bars, or a half-day snack, hat, raincoat, waterproof jacket, camera, or smartphone.

Participation fee

€10 per person (as a participation fee for the experience) + €10 per person (as a fee for tasting local typical products).